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Shield of Yale University
Choosing My Own Doctor

Ann Starr

Starr is a visual artist with an MA in English. Her art focuses on the role medicine plays in the cultural understanding of illness and health, body and mind. Her paper is adapted from a talk she gave at the Program for Humanities in Medicine at Yale Medical School on March 1, 2001.

I have it as good as it gets.  Not only am I a healthy woman in a healthy family, but my husband’s employer makes a large monthly contribution to the HMO that provides excellent care to our family and has for twenty years.  They have covered the births of our children, too many orthopedic surgeries, the pastel mountains of medications we have consumed over the years. They have provided, moreover, continuity of care. Maybe not continuity in the strictest sense, but, at least, as doctors have come and gone over the years, we have always been served, nay, invited to choose our new ones.

I have in fact had the same internist for over ten years now, and I think him a paragon of informed and compassionate practice.  I have life-long friends whose intuitions about me are much less acute than my doctor’s. It’s good, too, to go to a doctor whose conversation is always a pleasure, no matter how feeble or worried I am feeling.  We are a great match, my doctor and I.

But do I enjoy this good fortune because I chose him?  Yes and no. 

First the Yes.  At the time we linked up, there were only two PCP practices (of around twelve) open at my health plan.  I interviewed the one doctor about whom I had heard good things from a friend.  Her husband and the doctor had known each other as undergrads at Harvard in the ‘60’s.  I guess that’s “a good thing?” Of the other I had heard nothing.  Definitely a bad thing.

My friend’s tenuous association with the one doctor supplemented the consumer information provided by the management on all doctors, viz.: undergraduate and graduate degrees, names of medical school and residencies.  Doctors’ photographs were also provided, photos executed, I am convinced, by the same concern that does annual photos for public school children: all the subjects similarly posed, all smiling, tidy, and genial.  I gazed at the pictures of two white men and studied their credentials. 

I speak as a middle-class mother who never studied medicine, bore two babies, has had her share of infirmities physical and mental, and was dismayed by the defection of yet my fourth internist within three years.  I am always lost to understand what of possible importance to me is encoded in the HMO brochures displaying the smiles, the well-knotted ties, modest earrings and University Red vs. University Blue degrees.  I had certainly experienced some extremely uncongenial doctors with brilliant smiles.  I have never had a doctor with other than “great credentials:” it’s the only kind there is in suburban Boston.  So the issue was finding any assurance that the next doctor would not leave the practice within a few months, wouldn’t walk in while I undressed, or would inquire before pronouncing to this owner of a ten-year-old Toyota that driving a Mercedes wouldn’t be good for my neck.

So I chose to interview the first doctor because I had heard his name in a sentence lacking a negative.  It made all the sense to me.  I think he found it peculiar for me to interview him at all.  Clearly I seemed to misunderstand something fundamental about both the concept of choice and the process of choosing.  Well, I didn’t like him very much either.

So that’s how I chose my doctor.  He was the one who was left.  He was too new and young, no name-recognition (even with the nurses) to recommend him to the likes of me--or to anyone else who had neither names nor anecdotes to upgrade the essential process of drawing straws.

HMO’s market doctors as products.  Most of us on this side are cast in these transactions not as the sufferer to the healer, but as consumer of health care services who is expected to select the nicest- (or blandest-) looking delivery system, the one with the specifications that seem best to the fussy ignorant. We choose doctors only in the thinnest sense, as our choices are guided by a very little information, and that with content that is largely uninterpretable by non-physicians.  Basically, most lay people (patients, that is) will choose a Yale M.D. over one from Northwestern or Alabama, no matter what the content of the degree or its relevance to the medical issues in the patient’s lifelet alone the characteristics of the individual degree-holder. 
        
Since only the most minor essential distinctions between doctors are in fact advertised, doctors are rendered essentially anonymous, ironically by the very corporate strivings for the personal touch. Interchangeable doctors are presented for study in Web pages and printed materials by potential patients--who are, of course, equally interchangeable. 

We patient-purchasers for doctor-products are, in a literal sense, non-entities because we, like doctors themselves, are wholly replaceable.  Through advertising’s eye, each practicing physician is introduced to an idealized composite patientand that is, of course, one who does not exist.  The Marketing Department reduces the parameters for choosing a practitioner by radically simplifying both the presentation of the doctors and the implied interests of the consumer/patient.  May the patient expect the doctor to give emotional support in grave situations?  Aggressive assistance getting tests or referrals?  Ability to help weigh diagnostic uncertainty?  Smiling class photos and summarized credentials have little content to begin with, but are entirely blank on many things the marketing department cannot promise, like all these individual distinctions in practice and character.  So the apparent benefit of choosing a doctor is in fact lost in a taciturn process one can characterize generously as ineffective, less generously as cynical.

Upon what more independent basis can patients learn about doctors, short of having a medical emergency be the occasion for assessing “fit”?  There are always stories, if you keep your ear to the ground.  But my experience is that for every horror story about Dr. Blank, you’ll find another in which she figures as the heroine.  And this is, of course, because these are intimate, individual relationships.  Reactions to doctors are vivid and fervent, as they should be. Even a best friend’s beloved doctor (let alone one’s friend’s husband’s old college pal) may reduce you to a jelly of anxieties.
        
My own, experiential advice for patients wishing to gather information independently is simply to look around the doctor’s office and decide whether you want to come back.  The doctor’s office as a space is rarely cited as the profound and subtle source of primary information it is.  In fact, it took “choosing” my current doctor for my eyes to open to the sourcebook four walls can be.  Patients can read the doctor’s strategy (conscious or not) in the visual details of the surroundings.  Moreover, we usually have at least ten draped and chilly minutes to look around, if only we will put down People and do the research.

I take there to be three common modes of office decoration that seem to be predictors of the way patients can expect to be received by the practitioner.  First, there is the consulting room filled with didactic anatomical charts.  These remind us, gratefully, of our ignorance of the slippery body we are presenting, and make us relieved that the doctor is not so grossed out that he cannot attend it.  Where there is one of these posters, there will usually be several, demonstrating in graduated degrees of detail the pink-gray, slick and opalescent tissues it is loathsome to admit might resemble anything having to do with one’s self. 

When the anatomical chart is evidently derived from a medical supply business, I wonder if the doctor considers it merely something to cover the blank walls--a cheap decoration of a particularly disagreeable type.  I prefer ones that appear to have been ordered by the practice.  (This is, undoubtedly, a matter of my own snobbery, but I mention it as the sort of thing that is there to be considered.)  I have yet to have a doctor explain anything to me by reference to one of these charts.  They function in my case only to have a sinister and depressing effect while I await the doctor, wondering what the hell is wrong with me, fantasies growing more urgent in the face of these quasi-articulate and alarming images.  There is, moreover, the guilt of the educated.  I should know what I’m seeing, shouldn’t I?  Need I reveal that I haven’t known the pancreas from the spleen since those five days in seventh grade when it was important to do so?

That is one kind of consulting room.  Another features the crisp reassurance of handsomely framed diplomas, citations, and certificates of membership in professional organizations.  In this category (which demonstrates luxury simultaneously, with the expensive excesses of the framer’s art) come the diplomas from college through medical school, certifications into levels of practice or professional organizations, memberships in colleges or honorary societies of specialists.  If you look closely, you might find the occasional letter from a Girl Scout troop mixed in as a minor form of this expression of auctoritas.  In my experience one does not too often encounter citations from charities or thanks for gratis services performed.  (Just my observation.)  But if you are the type that wants the doctor to be authoritative above all, look for this sort of evidence, measure the square-footage of the credentials, and weigh it against your level of need for acquiescence.

Finally, there are the offices filled with family presence.  Movies from mid-century once showed the images of loved ones on the doctor’s desk, handsome frames backed up to the patient, faces smiling to the family man on the other side.  These days, the family smiles from plastic box frames benignly hung above the examination table where you sit falling out of your paper drapery.  “Here is my photogenic family clustered about me.  They are with me even as I inspect your hernia.”

The family gathering sends messages the more problematic for the patient when the photos are, as they much too often are, of the wholesome group on what some of us might consider luxury travel.  These snapshots of togetherness on the veldt, in the rainforest, or at Cançun appear to be just the sort advertised in the journals that lie about some waiting rooms, discarded by doctors who have already booked to exotic destinations and no longer need to consult the itineraries proposed by Physicians’ Leisure.  Pain beneath the photographs of straightened teeth on a catamaran is keener than it needs to be.

These family images are often accompanied, moreover, by de luxe calendars received as perks from environmental charities.  The patient’s care is delivered in a context no patient can compete in.  It is at once global, (“I am protecting these magnificent elephants from extinction”) and yet exclusionary for being set in an intimate context, in the family room where the patient is a naked stranger. 

Let me return to my doctor’s office and the discovery that the mode of decoration can reveal something about the practitioner.  His wall is dominated by a very large reproduction of Canaletto’s “Entrance to the Grand Canal from the Molo, Venice.” It is a museum print from the National Gallery of Art in Washington.  In the finest brushwork, the architectural marvels are laid forth across silvery water, against a pearly early morning sky.  The few good citizens of the city who visit the quay’s fishmongers or who take the air are clearly painted in on top of the cityscape, afterthoughts to a self-contained and perfectly tranquil scene.

This picture made a walloping impression on me when I first visited his office, over ten years ago.  Where it is not true to say that I had never seen an art image in a doctor’s office before, it has been a rare enough occurrence.  I had never seen any but the most conventionally consolatory: floral still lives or details from Monet landscapesimages so ubiquitous as to carry simplified interpretations on their surfaces.  While I waited in the consulting room to meet this doctor, I was disconcerted to gaze upon this beautiful image of the unhurried 18th-century city.  How could I interpret this?  It was something to think about, a statement that wasn’t pandering to a pat notion of a generic patient’s needs or assumptions.

At a basic level, this doctor’s choice of office ornament subverted my (alas, too practiced) expectation of where the clinical encounter would begin.  I awaited him in a space where the personal--taste, inclination, experience--was to be tolerated, even while medical authority was put to work.  There was an initial therapeutic aspect for me in the simple fact that he set the scene in an unanticipated way.  By withholding conventional icons of medical authority he called attention to himself.

What can be made of a doctor’s thus calling attention to himself?  Isn’t the value put these days on “patient focus?”  I’ll suggest that by subverting the visual cues that highlight medical authority, this doctor identifies where the real authority lies: in his medical knowledge, training, experience, and clinical skills, certainly.  But it also lies in his relationship with the patient that allows for those medical qualifications to be put to effective use.  That is, the authority is not only medical  (learned), but it also lies in the doctor’s vision of why he chooses to practice, what he, personally, brings to the patient.  My preconception of what I “should want” or “can expect” from a practitioner was less than he was prepared to offer.  So, I was emphatically not a consumer in his office: I was not being asked to swallow anything.  Rather, I was asked to look up and see the doctor’s own process of observation and judgment with respect to myself--a patient and an individual with a complex identity.  Perhaps he saw even more of this patient than I could allow myself to see, especially in health as reduced as mine was.  Thus, while the doctor worked on my stated health problem, he also reflected my illness as one aspect only of a larger, surrounding personal identity.
        
I have made these observations in the context of talks to medical groups, and both times I have clearly created anxiety I did not expect.  What do I think constitutes correct or helpful office decoration?  The decorators (“Decorators?!” I thought) say one thing; the individual doctors say another.  For that matter, is the space decorated for the patient or practitioner?  If for patient, which patient?  There are so many kinds of taste, so many ways, it is implied, of being wrong.

I have come to think that the best a doctor can do in creating a visual environment for meeting patients is to display images that are both personally engaging to the doctor and yet open enough to create and absorb a variety of unagitated responses.  I like to see something that can provoke a simple question to create a conversation.  Even if it is a conversation only in the patient’s imagination, it will block a unilateral response of fear, flight, or defeat.  Whatever image is used, I think it needs to be unapologetic: it should be large, dominating.  I am personally sick of Monet’s waterlilies.  But if they are offered up decisivelynot a dutiful little patient-pleaser between the calorie chart and diploma they can make me think that the doctor is an individual with a preference in something besides patient behavior.  Then he or she is not someone whose objective is to second-guess what generic patients want, nor to pacify clients, but to work in a relationship with them, offering something of himself as the gambit.

Published: October 28, 2001

© Ann Starr, 2001

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